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  • Prof Kancha Ilaiah Shepherd speech At His Book Why I Am Not a Hindu Completes 30 Years | V6 News

  • Reservation System Has Given the Oppressed-Caste Youth The Hope That Change Is Slowly On the Way: Kancha Ilaiah

    KANCHA ILAIAH SHEPHERD

    Published at: 14 August 2026 12:29 am

    The reservation system has given the oppressed-caste youth the hope that change, though slow, is on the way

    Ambedkar Jayanti celebrations at the Rashtriya Dalit Prerna Sthal, Noida

    Guiding Light: Ambedkar Jayanti celebrations at the Rashtriya Dalit Prerna Sthal, Noida Photo: Vikram Sharma

    As a tool of transformation of caste society, reservation worked and did not work. In the background of B.R. Ambedkar’s struggle for annihilation of caste, it started for Scheduled Castes (SCs )and Scheduled Tribes (STs) from 1947 itself in two sectors: education and employment and legislative bodies in the realm of the electoral system. Reservation for the Other Backward Classes (OBCs) began only in 1995 subsequent to implementation of the Mandal Commission report. The implementation process was accom­panied by a conscious manipulation by the upper castes, which kept on denying the very existence of caste and refused to implement reservation in different structures.

    The Vedic and scriptural acceptance of varnaand caste and the textual silence about the role of labour in building civilisation in post- and pre-Harappan times, and discoveries in agrarian and artisanal economic systems, stunted the nation’s development for millennia. Forceful denial of education and employment to Shudra/Chandala/Adivasis as part of Brahminic spiritual ritualism continued in post-colonial India even among the educated upper castes. English-medium education became the preserve of the upper castes.

    The process of implementation of reservation with such denial by all shades of ideological upper castes—right, liberal and left upper castes—forced the process to walk on crutches. Yet, if we take stock of the system of the Indian mode of caste-based affirmative action in the government sector, it has produced a small middle class from among the OBC/SC/STs that became a definite player in India’s post-colonial development.

    The post-liberalisation capitalist market economy needed an increased social mass of buyers of globalised commodities. If the OBC/SC/STs, who constitute a vast social force in India, were not allowed to come into the urban globalised mall markets, the very existence of such malls would have been rendered unviable even for the monopoly capitalists, who happen to be only upper castes. As of now there is no share of SC/ST/OBCs in monopoly capital, as they still remain outside the domain of entrepreneurial economy. Because of haltingly expanded school education into spread-out villages, where the OBC/SC/STs live and the reservation-based higher education and employment in the government sector, a small middle class, which in terms of numbers is significant, made the mall market sustainable. But they do not get preferential treatment in the hugely expanding private sector, within the consciously getting privatised public sector units by the present right-wing regime. This is being done with a caste consciousness that the OBC/SC/STs march into the high-end economy must be halted. But this will harm the nation. If representatives of every varna (Brahmin, Shudra, Bania and Kshatriya), every caste in every sector are not allowed, India can never progress enough to catch up with China.

    The Telangana caste survey and the critical study of the data by the Independent Expert Working Group have clearly shown how caste functions as benefactor to the upper castes and denier of opportunities for the SC/ST/OBCs. Out of 242 castes that the state’s population is divided into, the upper castes are just 18 and they constitute 15.79 per cent. This percentage of upper castes includes the ‘no caste’ category that constitutes 3.4 per cent. The category does not constitute only upper castes but also others. The actual upper castes of Telangana is just 12.39 per cent.

    According to the state’s socio-economic survey, the top one per cent of households (mostly upper castes) own 25 per cent of the total wealth and the top five per cent own 46 per cent. In the state private-sector jobs, OBCs’ share is 6.3 per cent, SCs’ 5.6 per cent and STs’ 2.8 per cent of their population. Not that there are no equally qualified and competent OBC/SC/ST youth to compete with upper-caste youth in the private sector. However, caste-based bias keeps them out of the private-sector job market.

    Though reservation was expected to end after 10 years of adoption of the Constitution, even after 75 years, the SC/ST/OBCs have not reached the level playing field in any modern sectors. The reservation system must go on, in spite of opposition from sections of the upper castes. The present regime satisfied such sections with 10 per cent economically weaker section. But how does caste that has hierarchically divided Indian society need to look for other methods of de-castising the social system?

    The caste system is a unique problem of the Hindu religion. A solution must also be sought within the Hindu spiritual system. Equal education for all is both a social and spiritual issue. Hinduism has produced manys spiritual texts starting with the Rigveda to Manu’s Dharma Shastra. But that literature is basically caste centered. Educated Indians, irrespective of caste, should get equal rights in the Hindu religion, including in priesthood and maintaining the temple system. Since Hindu spiritual language is Sanskrit, it was denied to Shudra/Dalits. Democratisation of spiritual language and allowing all caste youth to get spiritual positions will create conditions of change in caste relations.

    Occupation and food have been tied to caste culture, but not left to individual choice in Hindu religion. These two economic life-related practices of caste evolved a spiritual theory of purity and pollution that sustained caste gradations. The idea of ritual indignity of labour has destroyed the scientific innovations in Hindu society. Notions and practices embedded in our caste-based daily life need to be undone with conscious efforts of the state and society. Seventy-five years of reservation produced organic intellectuals in each caste who could demand equality in every sphere. The most positive aspect of Ambedkar’s theory of reservation is that it imbibed peaceful methods of struggles for change. The reservation system has given the oppressed-caste youth, generation after generation, the hope that change, though slow, is on the way.

    The constitutional democracy that Ambedkar, Nehru and Patel, who came from different caste backgrounds, established in 1947 enshrined that hope in theory and laid the early foundations of practice. In a long history of caste-gra­ded inequality, 75 years is a small period. While implementing the existing reser­vations with full openness, we must use all other methods to annihilate caste.

    (Views expressed are personal)

    Kancha Ilaiah Shepherd political theorist, social activist and author

    https://www.outlookindia.com/national/column-reservation-system-has-given-the-oppressed-caste-youth-the-hope-that-change-is-slowly-on-the-way-kancha-ilaiah

  • 30 Years of “Why I Am Not a Hindu”: A Tribute to Kancha Ilaiah’s Transformative Legacy – Binu Matthew

    Dear Sir,

    I read your book in the early 2000s, and I believe it was a Malayalam translation. Coming from a Christian family, it was the first time I encountered the reality of caste in such a direct and powerful way. It opened my eyes to a world I had not understood before, and it profoundly changed the way I looked at Hinduism and caste.

    When I founded Countercurrents, the impact of that book stayed with me. I am sure it shaped, in no small measure, the way Countercurrents approaches caste, Hinduism and Hindutva. The book has undoubtedly influenced generations of readers, not only in India but across the world, and helped many people see caste and the structures of oppression associated with it in a new light.

    I have always felt that even if you had written no other book, “Why I Am Not a Hindu” alone would have been enough to place you among the highest echelons of Indian thinkers. Its impact goes far beyond the pages of the book.

    Thank you for opening my eyes, and the eyes of millions of others, to realities that are so often hidden, denied or ignored.

    Congratulations on completing 30 years. I wish you many more years of writing, questioning and challenging the structures of injustice.

    With deep respect and solidarity,

    Binu Matthew

  • Reclaiming Harappa: Kancha Ilaiah Shepherd’s Civilisational Imagination of Equality, Ecology and Human Dignity

    in Book Review, Editor’s Picks

    by Binu Mathew

    This is the Foreword to Kancha Ilaiah Shepherd’s new book “Harappa: God’s City of Civilisation“

    “Harappa: God’s City of Civilisation” is much more than a novel. It is an act of historical imagination, civilisational recovery, and ethical resistance. In a time when competing political and ideological forces seek to erase, appropriate, or rewrite the history of the Indus Valley Civilization, Kancha Ilaiah Shepherd undertakes a bold and necessary literary project: he reclaims the memory of Harappa by transforming archaeology, oral memory, and emancipatory imagination into a compelling narrative of human origins and collective life.

    This novel asks us to imagine India before the arrival of caste hierarchy, before the sanctification of inequality, and before the fragmentation of human communities into graded systems of oppression. In doing so, it offers not nostalgia for a lost past, but a radical vision of a possible future. Kancha Ilaiah Shepherd’s Harappa is a civilisation built on cooperation, labour, collective intelligence, ecological balance, and the dignity of all forms of life. It invites us to recover not merely a forgotten history, but a forgotten ethical horizon.

    What makes this work extraordinary is the way it centres those who have historically been excluded from writing history. The protagonists of this civilisation are not kings, priests, conquerors, or empires. They are shepherds, women, animal keepers, inventors, cultivators, healers, and children. Through characters such as Harappa, Jambhav, Sindh, Pocha, and Maisamma, the novel reconstructs a world in which knowledge emerges from labour, innovation grows from collective experience, and civilisation itself is built through the intimate relationship between humans, animals, rivers, forests, and the earth.

    One of the most profound achievements of Harappa: God’s City of Civilisation is its ecological imagination. Here, human beings are not masters of nature but participants in a larger web of life. The domestication of animals, the discovery of milk culture, the management of water, and the emergence of settled communities are narrated not as acts of conquest over nature, but as acts of cooperation with it. In an age of climate catastrophe and ecological collapse, this vision acquires immense contemporary relevance.

    Kancha Ilaiah Shepherd has long been one of India’s most original and courageous thinkers. In this novel, he expands the terrain of his intellectual intervention into the realm of fiction, demonstrating that imagination itself can become a site of political and historical struggle. Memory, in this work, becomes resistance; storytelling becomes an instrument of decolonisation; and literature becomes a means of recovering suppressed civilisational possibilities.

    Priti Gulati Cox’s remarkable illustrations deepen this experience immeasurably. Her visual interpretations do not merely accompany the text; they animate its emotional and philosophical universe, allowing readers to inhabit the landscapes, faces, animals, and dreams of an ancient civilisation reborn through art.

    Harappa: God’s City of Civilisation is therefore not simply a historical novel. It is a civilisational manifesto, an ecological meditation, and a democratic dream. It challenges us to rethink the foundations of Indian history and to imagine a future rooted not in hierarchy and exclusion, but in equality, coexistence, and human dignity. This is a book that will reshape how readers understand India’s past—and perhaps how they dare to dream of its future.

    The book is available on Amazon, Flipkart, and Unbound Script

    Binu Mathew is the editor of Countercurrents.org. He can be reached at editor@countercurrents.org

  • Harappa: God’s city of Civilization by Prof Kancha Ilaiah Shepherd

  • “The Need for OBC Reservations in Legislatures” and Book Launch of “Harappa: God’s city of Civilization by Prof Kancha Ilaiah Shepherd”

    DATE: 7* August 2026, FRIDAY

    © TIME: 6:00 PM to 9:00 PM

    VENUE: Speaker Hall, Constitution Club of India, New Delhi

  • A Shudra Life

    An upcoming book on life of Prof Kancha Ilaiah Shepherd

  • Harappa – Gods City of Civilisation

    Harappa - Gods City of Civilisation
    Harappa - Gods City of Civilisation

    Harappa – Gods City of Civilisation

    Kancha Ilaiah Shepherd

    Rs. 319

    Rs. 399

    Save20%

    Available on Amazon

    https://www.amazon.in/dp/8169235235?dplnkId=1cbe9480-f2d5-4aae-9367-d2d993ae40b8&nodl=1

    Harappa: God’s City of Civilisation is an audacious act of literary and intellectual imagination that reclaims the Indus Valley civilisation from the long shadow of Vedic mythology. Ilaiah deliberately fashions a counter-myth—not because history is irrelevant, but because history itself has long been colonized by those who claimed exclusive ownership of India’s past. It is a courageous declaration that the oppressed, too, have the right to imagine, narrate, and reclaim their own civilisational inheritance.

    Satya Sagar

    Kancha Ilaiah demonstrates exceptional skill in bridging ancient civilisations with contemporary understanding, grounding grand historical events in human experience and emotion. The novel is a masterwork that brilliantly illuminates ancient history through a captivating narrative lens. It is an extraordinary contribution to historical literature.

    Srikanth Chinthala

    Book Details

    PublisherUnbound ScriptEdition1STISBN9788169235235Year2026FormatHardcoverPages80LanguageEnglish

    To oder your copy, please visit the online shop.

    https://unboundscript.com/products/harappa-gods-city-of-civilization

  • Behold this prophetic moment: Abhijeet Dipke has freed us from fear

    Abhijeet Dipke addressing a gathering

    Abhijeet Dipke addressing a gathering @abhijeet_dipke on X

    By launching the social media-driven CJP, Abhijeet shattered the psychological paralysis gripping India’s Gen Z, unleashing a globalised cultural shockwave that liberated a terrified nation from the iron grip of Hindutva authoritarianism.

    Written by : Kancha Ilaiah Shepherd

    Published:31st Jul, 2026 at 4:10 PM

    Abhijeet Dipke certainly changed the future of India, a country of nearly 1.5 billion people. When I read about his family and community background and learnt that he is just 30, I was reminded of Jesus Christ, a great revolutionary who changed the world at the age of 30, having come from a shepherd-carpenter family. What Jesus did was seen as a miracle, and he became a prophet and finally God after Catholicism declared him so.

    What did Abhijeet do in India, a country that was being ruled by forces with the most inhuman values in the garb of religion and had virtually established an iron grip on human consciousness with the money, media, and muscle power of the two richest castes? They injected fear into every individual, friend or foe, in order to control all.

    The young man led the country with a vision of fearlessness within just two months. If Jesus’ God was an abstract entity taken from the Torah, Abhijeet’s God is Ambedkar, a man who changed the mass consciousness of the poorest of the poor and the weakest of the weak from fear and lifelessness into a rebellious mass consciousness almost a hundred years earlier by writing the first essay on caste at Columbia University, New York.

    Abhijeet has engineered a revolutionary movement among the youth, globally known as Gen Z – the generation born in the new millennium along with new communication systems – in India, who were fear-stricken, by creating the Cockroach Janta Party online from Boston, the hub of education in the world.

    By launching the social media-driven CJP, Abhijeet shattered the psychological paralysis gripping India’s Gen Z, unleashing a globalised cultural shockwave that liberated a terrified nation from the iron grip of Hindutva authoritarianism.

    Freedom from fear

    Not only for me, but for many who were fighting this regime of the RSS/BJP, what Abhijeet did with the team that followed him (like the twelve disciples of Jesus) with absolute discipline and achieved within two months comes like a miracle in the dreams of frightened people. The democratic masses and working-class/caste Indians were spending sleepless nights witnessing the ongoing march of authoritarianism in the garb of democracy, religion, and culture.

    The RSS/BJP regime was imposing on these youth the old Sanskritic values of Kattu-Bottu (dress of ancient Brahminical Indians and the makeup culture of primitive Brahminism). They were imposing Hindi on everybody and forcing them to give up English education and the modern worldview.

    The new cultural idiom of the Cockroach movement that emerged across Indian social media shook the foundations of the RSS/BJP, VHP, and other right-wing organisations because most participants in the protests were from pro-RSS/BJP upper-caste families, particularly the new generation of English-educated girls and boys, whom the right-wing assumed were getting moulded in the Treta Yuga Brahminic culture.

    Future shock for Hindutva culture

    When the Hindutva forces saw that these youth came dressed in jeans and t-shirts, with mannerisms, food habits, song and dance patterns that were all global, Mohan Bhagwat’s and Modi’s teachings from all platforms about Indian traditional parampara were shattered. No girl was found wearing bangles on her wrist and no boy was found with a pilaka (juttu) on the back of his head. Most of the boys had South Korean haircuts.

    They also showed the RSS that there was no place for it in their lives and in their vision of the future. They do not want to go to the RSS Treta Yuga culture. The RSS’s narrow nationalism stood torn apart at Jantar Mantar, and they wore universal culture and values on their sleeves. This shocked the preachers of cocoon nationalism more than the demand for the resignation of the then Education Minister, Dharmendra Pradhan.

    The youth brought Cockroaches into the RSS pooja rooms. Abhijeet exploded the bomb of Culture Shock. This is going to stay, and the RSS came to know that a hundred Kumbha Melas cannot change India to suit their vision of Sanatana Dharma. These youth are going to be the rulers of India with exactly the opposite outlook from what the Hindutva forces wanted them to have, that too after being in power for 12 years. This is, in fact, what Alvin Toffler called ‘Future Shock’ for the Hindutva forces in India, the most populated country in the world.

    Liberating youth to fight for the future

    They constitute the best brains that India has today. The RSS/BJP have to survive with empty brains called Andh bhakts (blind followers), unlike Gen Z. One elite girl speaking at a dharna that the BRS organised at Hyderabad’s Dharna Chowk (Indira Park) said something that sent shock waves to the blind bhakt parents, who are BJP voters.

    Though her parents voted for BJP, the girl said, “I don’t give a f**k about BJP”. She was in trousers and a tucked in t-shirt. I too was shocked when I saw that video. It was the language of Black women against White racists in the 1960s.

    Does this not send shock waves through Hindutva cultural squads? Can they imagine that the youth are confined only to their parental vegetarian Hindutva food outside the home? Are they not getting exposed to global food culture too?

    Abhijeet shattered the fear of all these youths by using the metaphor of the Cockroach in the party name. Rahul Gandhi, as an opposition leader, was repeatedly urging people to give up fear and fight this regime while facing scores of cases and going around courts. Even though he came from an erstwhile rulers’ family, he could break the shackles. The ordinary citizens were in a situation where fear dominated and nothing else. All doors of justice were closed with the fear and favours of the RSS/BJP regime in all sectors of the government. Judicial compromise was creating even more fear, as the democratic, secular, liberal, and productive masses did not know where to go.

    And there is no hope that in any future election the RSS/BJP would be defeated because the Election Commission is conducting elections only to bring them back again and again.

    Abhijeet and the youth who followed him liberated all of us, for the time being, from that fear, creating a hope that the youth will fight to protect the Constitution and democracy, even by risking their lives. This is a big guarantee for those who were born at the turn of the 21st century, the Gen Z.

    It sent a message to people like me, who are in our seventies, that we are where we are today because of the present Constitution and democracy. If that structure is torn apart, what about the future of the children already born and those who are going to be born tomorrow? In a situation where Mohan Bhagwat and Modi are determined to destroy this structure that gave us this life for a short period of 75 years, these Cockroaches came to the rescue of a dying democracy because of Abhijeet.

    My fearful existence

    Before July 25, I would wake up with the fear of how to face those working in and around this regime if I used one word in my articles or books that offended them. How would I face the police, court cases, and threats of “Jai Shri Ram”? The richest Arya Vaishyas of the two Telugu states planned several attacks on me, and my books were dragged to courts in different places in Telangana. 

    My book Post Hindu India was taken to the Supreme Court of India. My four books were sought to be removed from the syllabus of Delhi University by RSS/BJP intellectual networks. Yet I decided to keep writing. It would be hypocritical to say that I am altogether courageous and was never afraid of anybody. I, too, am a human being, that too without much backing from any power block.

    Narendra Modi’s and Amit Shah’s names became a source of intellectual fear not only for me but for many in the country. No Arundhati Roy of international fame wrote in defence of my books. No Kapil Sibal or Prashant Bhushan was expected to stand in defence of my book in the Supreme Court. Since I do not belong to their caste, class, or club, I needed to live and fight in fear.

    Only the Shudra/OBC/SC/ST students and faculty were my strength. In such an atmosphere, Abhijeet comes as an organic force to provide a breath of freedom, like Jesus came to defend the Samaritans, Gentiles, and condemned women. Yet we do not know what is in store for the future. But this breeze was necessary for survival, to die peacefully.

    Youth did not see caste or religion

    After Abhijeet inspired youth of all castes and religions to protest at Jantar Mantar, there is a feeling that we can live free from the fear of caste bias. They sent across the country a breeze of freedom from the RSS/BJP anti-intellectual environment, which has the full support of the richest crony capitalists of India. Their media was/is attacking anybody who was/is critical of the system. Anchors shout, yell, and even at invited guests. There is no respect for media balance.

    The Cockroach Janta Party took the narrative out of their control. Though it is just a baby, it thundered back into their ears with fun and humour. The protest generated a volcano of creativity among boys and girls. Abhijeet just ignited the fire among them and they poured out stuff that the crony media did not know how to handle.

    Leave alone changing the regime, the fear of speaking and writing about the regime was an everyday poison around us. Abhijeet and his team of young Indians brought fearless sleep to millions of people living in fear. When an upper-caste girl asked the Delhi Police, “How can you protect women from rapists when you yourselves are tearing down our clothes on the roads?”, she spoke the truth that no women from the upper castes could have asked earlier because they thought it was their government.

    Abhijeet alone could make this possible. That is the reason why his rise, work, and achievement within two months appear to me like a miracle.

    Though the ruling forces will not rest until they regenerate the atmosphere of fear, the youth who fought in response to the call of the Cockroach Janta Party at Jantar Mantar and other places in the country may not withdraw into cocoons of fear. They know how to fight this regime with every technology that the regime uses.

    This is the hope for the future of the nation. When even the judiciary was caught in the shell of fear or co-option, the citizens found no way to feel free. The very use of the language that unemployed youth are Cockroaches by the person heading the judicial system happened in an environment of systemic hatred towards working-class/caste people and their children.

    Jantar Mantar became a better-handled place than Tiananmen Square in 1989. Thank you, Cockroaches across the country, for showing that courage, confidence, creativity, and perseverance for 45 days.

    Kancha Ilaiah Shepherd is a political theorist, social activist, and author. His forthcoming books are A Shudra Life and Harappa: God’s City of Civilization.

    Views expressed are the author’s own.

    https://www.thenewsminute.com/amp/story/opinion/behold-this-prophetic-moment-abhijeet-dipke-has-freed-us-from-fear

  • Prof Kancha llaiah – Interview | CJP: Cockroach Janata Party | BJP Modi

    hat is the Cockroach Janata Party (CJP), and can it influence the future of Indian politics? In this exclusive interview, Prof. Kancha Ilaiah shares his views on the emergence of the Cockroach Janata Party, youth participation, Rahul Gandhi’s political approach, BJP, RSS, caste politics, education reforms, student protests, and the changing political landscape in India.

    The discussion also explores Gen Z politics, democracy, reservation debates, paper leak controversies, the education system, and the role of young voters in shaping India’s future.

    Topics Covered:

    Cockroach Janata Party (CJP)
    Prof. Kancha Ilaiah Exclusive Interview
    Rahul Gandhi Latest Politics
    BJP vs Congress
    RSS Ideology
    Gen Z Political Movement
    Student Protests
    Indian Politics
    Reservation Debate
    Education System
    Youth Politics
    Democracy in India
    Political Analysis
    Latest Political News

    Watch the complete interview and share your opinion in the comments.