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BJP’s Linguistic Agenda Is Antithetical to Progress and Education
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OPINION: Food-related lynchings have roots in Gandhi’s vegetarian nationalism – The Week
OPINION: Food-related lynchings have roots in Gandhi’s vegetarian nationalism
‘Gandhi defined Hinduism as a vegetarian religion and India a vegetarian nation’
By Kancha Ilaiah ShepherdOctober 01, 2019 14:31 IST
Kancha Ilaiah, Mahatma Gandhi
How do we assess Mahatma Gandhi on the occasion of his 150th birth anniversary? The BJP, which never had very high opinion of him, has given a call to celebrate his birth anniversary with such fanfare as if he was a BJP man. Since Gandhi alone is known across the world after Gautama Buddha, Narendra Modi uses him to project himself almost as his inheritor. Modi’s love for him, apart from being the most popular leader of India in the world, flows from the fact that he is a Gujarati Baniya. Modi has shown his love for Gujarati Sardar Vallabai Patel by building the tallest statue. The UN celebrations on September 25, when he was in New York show he will use his international stature to his full advantage.
I would like to assess Gandhi’s role, however, from a mass point of view. Gandhi’s image has been built at two levels. One, his work and ideology as a top national leader in the freedom struggle; second his brutal murder by Nathuram Godse, who belonged to the same Hindutva ideology 71 years ago. What did his life, ideology and subsequently murder because of which he got a massive martyrdom icon hood, do for the dalit/shudra/OBCs of India? Not much. On some of the key fronts, his ideology hindered human equality and development, and the most affected are dalits and adivasis.
ALSO READ: The unknown Gandhi: The extraordinary journey from Mohandas to Mahatma
Let us imagine the dalit/shudra/OBC and adivasi situation if Ambedkar was not there as a strong spiritual, moral, political and legal supporter of productive masses in the backdrop of Gandhi’s support to ‘Varnadharma’ and ‘Ramrajya’ civil society and state. The idea of reservation would not have taken roots as Gandhi was totally opposed to that idea. Imagine if Nehru, as a Kashmiri Brahmin, did not support and be part of multi-cuisine food culture—including beef and pork—in opposition to Gandhi’s food ideologies.
Gandhi defined Hinduism as a vegetarian religion and India a vegetarian nation. He took up a massive campaign for vegetarian food culture. He did not accept cow-related murders. It is astonishing to know that as a mass leader, he did not realise that more than 60 per cent of Indian food consists of meat and fish. The whole food culture of shudra/dalit/adivasis, leave alone Muslims and Christian minorities, in his times comprised of meat and fish. Gandhi did not see all that as Indian. The present food culture-related lynchings of human beings have roots in this Gandhian Hindu-India vegetarian nationalism.
Gandhi’s role as a freedom fighter was outside the state structure. He tried to build moralist nationalism with non-capitalist village centred economy. But that kind of economy does not exist in any country in the world. Fortunately for us, Nehru took the capitalist welfare economic route with sugar-coated socialist model called democratic socialism.
Gandhi asked for abolition of the Congress party after independence. Now, the BJP uses that opinion of Gandhi to dismantle the Congress party. Imagine if the Congress was not there to establish a constitutional democracy after independence, India would not have remained even this kind of democracy. Nehru realised that as a civil societal leader Gandhi played a great role but he would not have played a good role as administrator. Hence, from the beginning he carefully operated against the Gandhian ideals. Hence, Indian democracy survived.
So long as uncritical Gandhians remained strong in India, Ambedkar’s image did not get serious public attention. By the 1990s, the hegemony of the Gandhians in society, state and other public institutions got weakened. With implementation of the Mandal Commission Report, Ambedkar came to the central stage of our socio-political discourses. This impacted all structures including the BJP/RSS and hence Narendra Modi who claimed an OBC status could become the Prime Minister. Otherwise if it were to be strong Gandhian civil society, an OBC would not have been allowed to become the PM.
After 71 years of Gandhi’s death, he has become more closer to the BJP because of many pro-Hindutva ideological positions. Secondly the Baniya monopoly industrial capital which is supporting the BJP—particularly Modi and Amit Shah—would promote his traditional Hindu ideals more and more. His global presence will also increase as the monopoly capitalists are willing to spend on propaganda on Gandhi. For all the crony capitalists, he will become a moral and internationally acceptable personality.
Since he is known for his theory and practice of non-violence many global organisations accept him as an icon. However, within India, for many of us who came from the dalit background and are convinced with Ambedkarism as an authentic Indian ideology and philosophy, Gandhian theory of Ramrajya and vegetarianism will go against the very constitutional values.
Since the weakened Congress cannot stop the BJP/RSS from using Gandhi to their advantage, the Ambedkarites and the left intellectuals must critique his ideology and practice from the present predicament of the nation.
(Kancha Ilaiah Shepherd is political theorist, social activist and author)
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Christian Women better educated
By Kancha Ilaiah Shepherd
It was a pleasant surprise last week to come across a news report about the findings of a survey done by what was described as a ‘RSS think tank’ on the status of women in India.
Besides claiming that married women and women who seek spiritual help are happier than others, it also acknowledged that employment was found to be highest among Christian women, followed by Hindus, Muslims and Jains.
While the report appeared to have made no mention about women’s education, the 2011 Census data indicated a lower percentage of Christian women to be illiterate (28.03%) compared to Hindu women (44.02%) and Muslims (48.1%). Illiteracy among Buddhist women was higher at 34.4% than among Christians.
What the findings seem to suggest is that a religion that promotes gender equality and is more democratic even in the spiritual sphere, witnesses advancement of women more than religions which promote patriarchy.
Didn’t the western Christian world develop at a quicker pace after women and minorities like blacks got educated and entered the employment market competing with men?
Societies that did not confine their women in houses and trusted them and their sexuality, developed more rapidly. Societies which saw a woman’s body as a sexual object and a child-bearing machine, remained mostly backward.
The orthodox Hindu Varna phase (child marriage, Sati, ban on widow remarriage) and unreformed Muslim societies are examples of poor development because of unreasonable restrictions on women.
In India, most Christians are Dalits and Adivasis. Studies have also shown that most conversions to Christianity are initiated by women who want better education and better lives for their children.
It is remarkable, therefore, to find an admission that these Dalit/Adivasi women converted to Christianity are today better educated and better employed. These communities may not boast of as much wealth, land, property or capital, they appear to be leading lives that are better and more comfortable. Their congregations are also collectives that promote cooperation and distribution. The available resource distribution among Christian community is higher than in other communities. They are a collective, national resource.
The question is why then does the RSS oppose conversions to Christianity? Why doesn’t it accept religious freedom and people’s right to choose a faith of their choice? If one accepts the narrative that most Christians were converted forcibly, how does one explain better education and better employment among them, as even the RSS seems to admit now?
The question to ask is why Hindu and Muslim women are more backward and why Christian women are more advanced in terms of education and employment despite being historically the most oppressed in caste terms?
Significantly, even in China, a recent study on religion and economic development indicated higher Christian participation in development than others.
The reason, to my mind, is that Christianity is a spiritually more democratic religion that allows more social and economic democratic participation leading to better lives for Christians. That is why China is now looking the other way when conversions take place in that country, despite being a repressive state and to some extent a restrictive society.
Why are then anti-conversion laws still in place in a large number of states? Why are churches and Christian institutions still under attack for allegedly forced conversion?
A multi-cultural and multi-religious society should allow to compete and challenge many laws of religion that come in the way of their freedom. Religions need to adapt to those changes but not force women to conform to feudal laws.
Even Christianity has had to overcome the hurdles. Christian women too have had to fight against inequality, patriarchy and restrictions imposed by religion. They have become more free, less bound by rigid norms controlling their sexuality, more free to share public and private space with men of any religion.
The RSS should re-think its position on conversions and allow the poor Dalits/Adivasis the right of freedom of religion. It is time to abrogate all anti-conversion laws in India.
(Kancha Ilaiah Shepherd is a political theorist, social activist and author. This article first appeared in nationalheraldindia.com on September 30, 2019)
http://mattersindia.com/2019/10/christian-women-better-educated/
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Prof Kancha’s Interview at Institute for South Asia Studies
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Prof. Kancha Ilaiah to Deliver Keynote Speech at Ambedkar-King Conference in USA – TwoCircles.net
August 12. Cupertino, California, USA | TCN Staff
Indian political theorist and academic Prof. Kancha Ilaiah has been confirmed as the chief guest and key note speaker for the 2ndAmbedkar King Study Circle Annual Conference 2019 to be held on 7 Sep, Saturday, 2019 in Cupertino, California. The annual conference brings together intellectuals and activists for a discussion on class, caste, race, and socialism and concludes with setting an agenda for the next year.
Other speakers include Dr. Suraj Yengde from Harvard University, Mr. Kunal Shankar, journalist now at Columbia University, Ms. Boona Cheema, Chair of Healthcare for the Homeless, Alameda County California, Ms. Rachel Herzing, Director, Center for Political Education, California, and Mr. Anto Akkara, journalist and author from New Delhi.
Speaking with TCN the conference convener Mr. Karthikeyan explained that the discussions will focus on the nature of capitalism in India, a society where the top 1% holds half of the national wealth and the top 10% holds over 3/4th of the national wealth. He noted that in India this inequality is inextricably coupled with the caste system that manifests in control of bureaucracy and corporate houses by people from Brahmin and Bania caste. Inequality in India breaks down along caste lines with a large disparity observed between these ‘forward castes’ and SC, ST, OBC households. The focus on India will also include a discussion on right wing strategies to attack religious minorities and SCs and STs on religious pretext which diverts attention from overall exploitation of majority of Hindu population especially those from non-‘forward caste’ background.
Mr. Karthikeyan also noted that in USA there has been significant interest in socialist ideas among youth with almost half of people aged 23 – 38 attracted to socialism. The conference will also discuss the issues around race and socialism in the USA.
The theme of the conference is based on a quote by acclaimed educator and philosopher Paulo Freire “The oppressed, having internalized the image of the oppressor and adopted his guidelines, are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility. Freedom is acquired by conquest, not by gift.”
This will be the first time Prof. Kancha Ilaiah will be addressing this conference. The conference conveners noted that Dr. Ilaiah is a towering figure for academics interested in political theory as well for as progressive activists around the world. His writing and analysis of Hindutva and Hinduism especially from the vantage point of SC, ST, OBCs, provide critical insight and direction to fighting the right wing and capitalist forces in India today.
The registration information and further information about the organization are available here.
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Don’t get distracted by love, focus on studies: Ilaiah – The Hindu
Don’t get distracted by love, focus on studies: Ilaiah
He advises students to gain intellectual capabilities
Academic and writer Kancha Ilaiah Shepherd advised university students and scholars to steer clear of unsuccessful love affairs between dominant and oppressed castes and focus on studies instead.
The time is not yet ripe for fruitful relationships between these castes, and getting distracted by love could be disastrous at a stage when one ought to build one’s life, the well-known political and social theorist said during a discussion on his book From a Shepherd Boy To an Intellectual—My Memoirs at University of Hyderabad (UoH) on Monday.
Though there are exemplary women such as Amritha from Miryalaguda and Sakshi Mishra from Uttar Pradesh, who fought all the odds to be with the love of their lives, it should be remembered that they had to suffer immensely. Drawing from his own experience, he said though he had an unsuccessful love story, he did not waste time moping over it.
He advised students to gain intellectual capabilities and write autobiographies from their own respective social perspectives.
Annihilation of caste should be strived for through dignity of labour, spiritual equality and common food culture so that marriages between dominant and Dalit castes become acceptable without parents resorting to honour killings.
The main drive of the discussion, attended by former Chief Secretary of united Andhra Pradesh, Kaki Madhava Rao, senior civil servant Akunuri Murali and academic Bheenaveni Ram Shepherd, was relevance of Prof. Ilaiah’s book to students coming from rural areas and belonging oppressed castes in enhancing their morale.
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A New Cast | The Indian Express
A Rajya Sabha MP from Tamil Nadu, Raja now becomes the first Dalit leader to be the general Secretary of a mainstream party in India. (File)
Why Congress needs to reach out to Shudra leaders to wrest power from the BJP
Why Congress needs to reach out to Shudra leaders to wrest power from the BJP
The BJP managed to win over the support of the marginalised communities by projecting Modi as an OBC leader. Here’s what the grand old party can do to reverse it.
| 6-minute read | 19-07-2019
During the 2019 election campaign, Congress leader Rahul Gandhi was projected as a Brahmin who wears janeu. Narendra Modi, on the other hand, projected himself as a member of the most backward class (MBC). He started declaring his caste backwardness publicly with apparent pride. To convince the MBCs that he is truly one of them, Modi called himself a chowkidar in addition to calling himself a chaiwala.
Now the world knows who won.
The Congress projected Rahul Gandhi as a Brahmin who wears janeu in the run-up to the 2019 general elections. (Photo: @INCIndia)
As the discourse remained stuck in the ‘Rahul is Brahmin’ and ‘Modi is MBC’, the regional Shudra leaders remained in oblivion. It is important to remember that they were the leaders who took on the powerful Congress for over decades. They were finally crushed by Narendra Modi and Amit Shah’s strategies.
The duo mobilised castes around the BJP and almost finished the Shudra regional powers along with the Congress. The Congress intellectuals, whether Harvard, Oxford, Cambridge or Indian educated, do not know how to understand, or break, the combined might of the two.
The Shudra regional parties started emerging in the 1960s. The Dravida Munnetra Kazhagam (DMK) emerged and captured political power in Tamil Nadu in 1967. The DMK was born and grew as an anti-Brahmin party.
The same year Chaudhary Charan Singh became the first non-Congress chief minister of Uttar Pradesh after leaving the Congress, which was under the control of the Brahmins from UP.
Both CN Annadurai, the first non-Congress chief minister of Tamil Nadu, and Charan Singh were Shudras who fought against the Brahmin hegemony in Tamil Nadu and Uttar Pradesh, respectively. Subsequently, NT Rama Rao, Sharat Pawar, Mulayam Singh Yadav, Lalu Prasad and Nitish Kumar emerged as Shudra leaders in opposition to the Congress that was generally headed by Brahmins.
In Punjab, the Akali Dal also rose in response to Shudra oppression. In the united Andhra Pradesh, the Telugu Desam, Telangana Rashtra Samithi and YSR Congress are Shudra political formations.
They all came into power in their own respective states with a regional feudal economic power base. All these parties weakened the Indian National Congress step by step in the 1980s and 1990s. Apart from the regional Shudra political forces in Uttar Pradesh, the Dalit political formation, Bahujan Samaj Party (BSP), headed by Kanshi Ram weakened the Congress further.
The Bahujan Samaj Party weaked the Congress further. (Photo: Reuters)
The Congress was always Brahmin-centric, apart from being Nehru-Gandhi family-centric. While Shudra regional leaders were accommodated in the party since the pre-Independence years, they never really had an ideological grip on the party.
Though Sardar Vallabhai Patel and K Kamaraj, both Shudras, had a major role in the party at the national level, no Shudra could emerge in the Congress as a towering leader with an all-India vote base. The pan-India vote base remained only in the hands of leaders who emerged from the Nehru family. This gave enough scope to the Bharatiya Janata Party (BJP) to attack it as the Nehru dynasty party.
The Congress leadership projected Indira, Rajiv, Sonia and Rahul Gandhi as part of the Gandhi-Nehru dynasty and the Gandhi in their name meant Mahatma Gandhi. The Rashtriya Swayamsevak Sangh (RSS) and its political wing, the Jana Sangh, which later became the BJP, consistently tried to delink the Nehru family from Mahatma Gandhi’s legacy.
The sole purpose of this delinking exercise was to weaken the Congress and gain a political foothold across the country. The RSS-BJP would not have succeeded if the regional Shudra forces wouldn’t have weakened the Congress in several states.
The unsaid opposition to the Mandal Commission report, which sought reservations for the marginalised communities among other welfare measures, both by Indira and Rajiv Gandhi (by not tabling the Mandal report) made the Shudras think that the Congress does not want Brahminism to be weakened in bureaucracy and educational institutions.
The Congress Brahminism was accommodating elite Muslims and some SC/STs, but not Shudra-OBCs in any significant way. Given their numbers in the Indian population, they were feeling the neglect significantly. One former Congress OBC leader once told me that Rajiv Gandhi used to get furious even upon hearing the idea of reservation. He was strongly against any discussion on the caste question. He never studied the caste system as he won that massive 1984 victory because of Indira Gandhi’s assassination.
This apparent anti-OBC reservation stance of Indira and Rajiv convinced the Shudras that they cannot progress under the Congress. So, the Shudras who had an agrarian feudal base, and the lower Shudrasm who saw government jobs as the only means to salvage them, slowly moved away from the Congress.
The BJP, which was by then emerging as the Brahmin-Bania party, was also not in support of reservations. It was the Congress, however, which was the ruling party and when VP Singh was implementing reservations, Rajiv Gandhi was the opposition leader.
The BJP was initially not supportive of caste-based reservations. (Photo: Reuters)
A section of Shudra/OBCs, meanwhile, made its way into the BJP and that section slowly forced the Sangh to come to terms with the reservation issue. By promising 10% reservation for the Economically Weaker Section (EWS), the BJP neutralised the issue of caste-based reservation and got Congress into its trap.
Post-Mandal, the BJP tried to project Sardar Patel as a better leader than Pandit Jawaharlal Nehru. The strategy was first used by LK Advani, who was later compared with Patel. Advani is a Sindhi Marwadi. The BJP needed a national icon to be pitted against Nehru because they do not have one in their ideological fold.
That Patel, a Gujarati Shudra, contested Nehru on many fronts is well known. Maybe Advani and later Modi and Shah owned Patel becausehe also came from Gujarat and was a pro-RSS Shudra leader. This helped Modi more than anybody else as he claimed that he is a Gujarati OBC.
By deploying Modi at the forefront in the battle against the Congress, the BJP has taken away all OBCs from the fold of the regional Shudra leaders. In UP, Bihar, Maharashtra, Haryana, and to some extent in Karnataka, the Shudra leadership has been weakened now. It still remains somewhat stable in Tamil Nadu, Andhra Pradesh and Telangana. In West Bengal, and Odisha power continues to be in the hands of Brahmins.
The regional Shudra forces weakening the Congress in many states helped the BJP. The revival of the Congress is impossible without this support group coming back in its fold. The only way the Congress can do this is by inviting all regional parties with Shudra leadership into its fold.
But the Congress would need a leader like Mahatma Gandhi to convince all those leaders to come together. Rahul Gandhi can at least try to do it.
Why Kamala Harris for US President: The world must root for this candidate in the US presidential battle
Why Kamala Harris for US President: The world must root for this candidate in the US presidential battle
Kamala Harris has made her racial identity central to her campaign. Like Barack Obama, she shows both audacity and hope. The world has never needed both more.
| 5-minute read | 07-07-2019
Kamala Harris, one of the top four Democratic candidates in the US presidential elections, recently made Indians and Jamaican people proud.
She also made globally discriminated people, including the Indian Shudras, Dalits and Adivasis, who have no recognition worldwide, prouder after her June 27 debate on the NBC news channel.
Kamala Rising! Joe Biden and Kamala Harris locked in a fierce debate on June 27. (Photo: Reuters)
After the debate, her rating is rising — she seems to be second only to Joe Biden.
Kamala is the daughter of an Indian Dravidian Tamil woman, Shymala Gopalan, a breast cancer scientist, and a Jamaican economist, Donald Harris, a Stanford University professor.
Donald Harris wrote an essay titled Reflections of a Jamaican Father, for Jamaica Global Online, in which he revealed that he descended from Irish slave owner Hamilton Brown, while Shymala’s ancestry is not very widely known.
Shymala’s biographical details tell us that her father, PV Gopalan, was a diplomat from Chennai, Tamil Nadu. Even assuming that Gopalan comes from a Tamil Brahmin background (we do not know his exact caste), his daughter Shyamala chose to represent the black slaves of the world due to her identities of a Dravidian black person and a woman.
All Indian women were/are equivalent to Shudras as per ancient tradition.
It is important to understand how the Indian caste system shares a common cultural trait with that of white racism in America.
What Kamala is today is because of her bold mother — Shyamala chose to marry a Jamaican black person and worked as a civil rights activist for blacks and other people of colour living in America. Hardly any Indian settled in America associated with the black civil rights movement as Shyamala did. She was living through Martin Luther King’s times and she dared to oppose white racism when she was a student at the University of California, Berkeley. Shyamala comes across as an independent woman who believed in the idea that ‘black is beautiful’.
Bold and Brilliant: Kamala Harris with mother Shyamala Gopalan, a breast cancer scientist. (Photo: AP)
Her daughter inherited the intellectual and ideological heritage of her mother and father. Her father was a Left economist with a serious concern for human equality.
While her mother was a serious scientist, apart from being a civil rights activist, her father was a fine economist who wrote books on comparative economics. One title, The Economic Theory of the Leisure Class, which he published still attracts the attention of any serious student of economics.
Kamala proved to be a true daughter of her mother and father — she has worn her blackness on her sleeve.
She said, “I am black and I am proud of it.” She also claimed that like Barack Obama, she belongs to the American Baptist church which has trained many black activists in American history to be great leaders. We know that Martin Luther King himself was a Church preacher in Alabama.
After the June 27 debate, there is an attempt to attack her by the right-wing black supporters of Donald Trump. They are arguing that she is not an African-American black woman.
This is nonsense.
She is also competing with Joe Biden, Bernie Sanders and Elizebeth Warren, with the same spirit that Obama once fought with.
If she gets the Democratic party’s nomination and incidentally wins the election, defeating a very unstable Donald Trump, the US will have a black woman President from two black immigrant parents — this will have implications for global democracy too as the system would achieve what has so far remained unachievable.
India is proud of Kamala Harris. The first caste liberator, Mahatma Jyotirao Phule, wrote his book Gulamgiri in 1871 and dedicated it to the struggles of the people then called Negroes in the America of his time. In Tamil Nadu, Periyar EV Ramasamy built a Dravidian movement by sporting black Shudra slavery on his sleeve — he always wore a black shirt as a symbol of the Dravidian identity. Though racial discrimination was not accepted by Dr BR Ambedkar, both Phule and Periyar strongly saw the link between caste and race discrimination in India.
A Visionary: Jyotirao Phule dedicated his book Gulamgiri (1871) to the anti-racism struggles of America of his time. (Photo: PTI)
In 2001, the Indian Dalit-Bahujan activists, including me, took the caste issue to the UN Conference against racism, racial discrimination, xenophobia and related intolerance. At that time, the government of India, headed by Atal Bihari Vajpayee and pro-government intellectuals, argued that race has nothing to do with caste. Many of us felt that both caste discrimination and untouchability came into being because of the Dravidian and Aryan race divisions in India over a period of time. Now, DNA studies have also proved that.
Shyamala and Kamala Harris have proved that whatever their caste origins back in India, racial discrimination is a global phenomenon. Kamala Harris made her race question more central than Barak Obama did before the 2008 Femocratic primary debates.
The way Kamala challenged Joe Biden, the former Vice-President of America, on his position on racism shows that she has decided to win the primaries on her own terms.
The fact that she is a senator already and was always forceful about her black woman identity shows that she will definitely make history in this election.
Her fight in the US will encourage many more world over. From the days of Abraham Lincoln and his murder by a group of white racists, and the murders of John F Kennedy and Martin Luther King to Barak Obama’s election and his safe retirement, America has transformed quite a lot.
Much like Obama’s Audacity of Hope, Kamala is showing her own audacity. American society’s deeply entrenched patriarchy came to the forefront when it did not allow even a white woman to become President. Kamala’s victory won’t just be a victory for the oppressed sections in the US — but those historically discriminated against across the world.
Indians will be the proudest people then.
Gandhi was not a caste abolitionist: Kancha Ilaiah Shepherd – The Week
Gandhi was not a caste abolitionist: Kancha Ilaiah Shepherd
Dalit-bahujan youth see Gandhi as a figure of past; Ambedkar as figure of the future

By Kancha Ilaiah ShepherdJune 22, 2019 15:05 IST
Broken idol: Gandhi collecting donations for harijan fund at a train station in1945 | Dinodia
When I was in school final in 1969, Mahatma Gandhi’s 100th birthday was celebrated with visible propaganda. As school children, we enjoyed that celebration. But at an advanced age of 66 I have to assess his role in our lives now. By ‘our’ I mean in the life of the dalit-bahujan mass, who constitute the majority of Indians.
One visible change I see is that in 1969 there was no competition to Gandhi’s moral and socio-spiritual leadership and his Mahatmagiri. But by 2019, Dr B.R. Ambedkar had challenged him. Ambedkar later acquired the status of ‘Father of the Constitution’ by disturbing Gandhi’s status of the ‘Father of the Nation’, though title is with him.
By 1969 ‘harijan’, the name that Gandhi had given to the untouchables of India, had become both popular and legally and socially accepted name. But the dalit movements over a period of time successfully fought to erase that name from the Indian diction.
While the constitutionally valid name Scheduled Castes is in our diction, the concept dalit has become a new name of identity, and Ambedkar has acquired the status of a prophet, as Navayana Buddhist, whose spiritual and socio-political identity forced even the BJP and the RSS to give him more visible place than Gandhi in day-to-day discourses.
The Congress is in a crisis because for a long time it ignored Ambedkar, and only Gandhi and Nehru were given the highest status. Now they, too, give Ambedkar a respectable position, as the dalits have forced them to.
Gandhi was not a caste abolitionist. He was an abolitionist of untouchability. Both the Congress and BJP/RSS remain Gandhians even today on the question of caste abolition.
Both the BJP and the Congress are trying to address the untouchability issue, but not the caste hierarchy. Their commitment to SC/ST reservation and the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act tells about their position.
Gandhi was against abolition of caste and varna order because he knew that the caste/varna institution is the soul of Hinduism. The RSS/BJP share this view of Gandhi, hence they try to use their power in Delhi to subtly send that message by giving a bigger celebration to his 150th birth anniversary than what Indira Gandhi’s Congress did in 1969.
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- Gandhi, Savarkar two irreconcilable poles in Indian history
- Sadashiv Sathe: Making Gandhi statues since 1952
- Assassination painting of Gandhi at Rashtrapati Bhavan: An exercise in myth-making?
- Making of the Mahatma
- How couples led sexless lives on Gandhi’s advice
- Gandhi projects my experiments with time: Artist Riyas Komu
But the dalit-bahujan movements have an agenda of abolishing caste, untouchability and varna system. They try to remain indifferent to this celebration as they do every October. In contrast, April 14 (Ambedkar’s birthday) has become a household festival day among the dalits across the country, whereas Gandhi Jayanti celebration is a governmental affair.
The BSP never celebrates Gandhi Jayanti. There are many shudra regional political formations like the Samajwadi Party, Rashtriya Janata Dal, Nationalist Congress Party, Telugu Desam Party and Telangana Rashtra Samithi, which essentially approve Gandhian agenda of nationalism, while accepting Ambedkar as a vote- mobilisation force. They, too, celebrate Ambedkar Jayanti more visibly than Gandhi Jayanti. There is no specific vote bank around Gandhi now.
By his 150th birthday, semi-naked Gandhi is a companion of the rich and ruling elite, but the suited and booted Ambedkar is a prophet of the poorest of the poor. The inspirational Indian dalit-bahujan youth see Gandhi as a figure of the past and Ambedkar as the figure of the future.
Yet Gandhi remains relevant, in my view, because ‘his experiments with his truth’ need to be examined for how untruths can be passed off as truths. He made, if not the whole nation, at least his followers, believe that if one eats the goat meat a goat cries in one’s stomach. But if one drinks the goat milk it does not cry. It gives good health. Millions before his experiment ate goat meat and millions ate after his death. In all their stomachs it just digested and became part of their flesh and blood. That is another truth.
There are many things to learn and unlearn from Gandhi. I see strength in his theory of nonviolence. I hope the ruling party learns from that theory and practises real nonviolence not vegetarianism, which is not an indication of nonviolence.

